In the two previous articles (Is It from Abraham—to Isaac—to Jesus Christ? OR Is It from Abraham—to Ishmael to Muhammad?) we have submitted the documentary evidence from the Torah (Taurat) that the blessings and instructions is from Abraham – to Isaac – to Jesus Christ. This promise of blessings through Isaac is everlasting. We read this: “Then God said: ‘No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him.” (Gen. 17:19) This conduit of blessings through the lineage of Isaac and through Jesus Christ is clearly confirmed by the Gospel (Injeel) as reflected in the genealogy submitted by the Gospel According to Matthew and the Gospel According to Luke. Both the Torah and the Gospel are accepted by Christians and Muslims as God-inspired, therefore, they are acceptable evidences. See Surah 2. Al-Baqarah, v. 89 for the recognition given by the Qur’an on the inspiration of the Torah and the Gospel.
This present article is concerned with two conflicting claims:
First comes the claim of the Gospel that the Angel Gabriel declared to Virgin Mary “that Holy One who is to be born will be called the Son of God.” (Read Luke 1:26-38) This was declared in the first century of the Christian Era. Jesus Christ is the Holy One and the Son of God. Further, This Holy One, the Son of God, Jesus Christ declared the following, “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”
Second comes the claim of the Qur’an that the Angel Gabriel caused Muhammad to recite. It is said that the Qur’an was the recitation that came out of Muhammad’s lips. In contrast to what is found in the paragraph above is the teaching found in the Qur’an: “La ilaha illallah, Muhammad-ur- Rasul-Allah” (None has the right to be worshipped but Allah, and Muhammad is the Messenger of Allah). This second declaration was made about 600 years after the Gospel record.
Because of the contrasting content of the two declarations and claims shown above, we are forced to wonder whether or not the “Angel Gabriel” mentioned in the Gospel is the one and the same “Angel Gabriel” in the Qur-an. It is not possible that one true Angel Gabriel would issue out conflicting declarations since the true Angel Gabriel is a messenger of the true God. Which is the more likely to issue a doubtful pronouncement: “Angel Gabriel” the first or the second? What is the more original, the first or the second one that comes out? What is more valid the Gospel record that is accepted by Muslims and Christians or the Qur’an that is not accepted by both? You can make your own conclusion. ###
(Eusebio Tanicala, September 20011)